Date 04.10.2014 Vijaya Dashami. My
ancestry (part two) in Annyatha Mullyaheena
( I feel proud my grandfather and father remembered the ancestry of several generations, my grand children already born (elder brother`s granddaughter and elder sister`s granddaughter) are the 8th generation we have remembered.
Usually a generation is counted as 50 years so up to our generation we
can tell we are aware of last 300 to 350 years. This matches my assumption that
roughly my family started residing in Tulati from Rama. Let us presume Rama the
great grandfather of my grandfather eloped with a Sita, may be of other caste
or community so was driven out by his villagers, came to Tulati the foreign
liberal atmosphere and permanently settled here..)
( I feel proud my grandfather and father remembered the ancestry of several generations, my grand children already born (elder brother`s granddaughter and elder sister`s granddaughter) are the 8th generation we have remembered.
Rama
Shankar…………………...Sapana
/ /
Nandu Bikala
/
/
Anama
Jagata
/
/
Padna, Gopala,
Madhaba, Ajaya Madana Mohan(my father) and Gagana Bihari(my late
uncle)
/
/ Kartik Chandra, Pravatnalini,
Ashok(late),Sandhya, Rabinarayan…Kishore Chandra, Muturi
/ / / Roshni,
Kiran,JyotirmayaJyotirmaya SayamSuraj , SohamSamprit Sipra, SmrutiRanjan
I do
not feel generations should be counted as 50 years it should be 25 to 30 years
I do not know the procedure my father was born on 13.11 1936 his father in 2008
and grandfather in 1889 then what should be the length of a generation? Uncle
Padana who is one generation senior to my elder brother is actually one year
younger than my brother; number of years for their four generation is equal for
our five generations. The age difference between a father and a son may be as
less as 18 years on those days or maybe 45 years if several children died and
last one survived. So no one can correctly tell the date of birth of Rama the
great grandfather of my grandfather it may be anywhere in between 1795 AD to
1830 AD. He must have come with Sita at the age of 18 to 20 so the correct time
of my family`s settlement at Tulati may be somewhere between 1813 AD to 1848
AD. There is also a chance that Rama`s father or grandfather were locals but
they had not more than one son so the family was not extended.
It
is very interesting to know that the great grandfather of my grandfather Rama`s
wife was Sita, in our side Sapana`s wife was Sharia, Bikala`s wife was Pata,
Jagat`s wife was Janjali. My mother is Lakshmipriya and aunt again was Sita. I
presume and what I had seen in my childhood women were never put in lesser
place in our village. Our village`s life line the majestic pond of Kastura was
dug by a lady Kasturi so how can anyone discriminate. This is the main reason
why my grandfather remembered his great grandmother`s name and felt it
important to teach my father. My father`s eye sparkled when I demanded to know
their names, he told the name Sharia his great grandmother as if she was his
own girl friend.
What is in a name? May be there is. Rama was a
great name. His sons Shankar the Lord of destruction was a great name, the
other son Sapana meant dream was a romantic name so also his wife Sharia. This
suggest our forefathers were advanced they did not keep names like hagura
mutura etc. How then came the names Nandu as Shankara`s son and Bikala as
sapana`s son, so ordinary names. Nandu means shaved head and Bikala means melancholic.
I assign one out of two possible reasons.
The
first maybe before Rama the Senapati family was great. Rama came moneyless to
Tulati worked as a labor class man and the family lived miserably, although the
tempo of keeping good names was there in next generation it lost its meaning in
the third generation in a poor family. But I reject this proposal as on those days strong people
earned more, my grandfather told his grandfather was very tall strong and
stout, so also was his father, my grandfather as I remember was a tall man but
was with diseased figure when I saw him, my father and brothers are very
strong.My uncle Gagan Senapati was tall unfortunately was chronically asthmatic and died at the age of 37 in 1975. So also Shankara`s descendants were and are
strong. Hard work is the hallmark of both the families. Of course our ancestors
were not rich at any point. It was not possible someone settled in a new
village not for any glorious work would be man of money or power.
The
second reason maybe on those days of high mortality many children died and
people had belief that if ordinary names were chosen the Yamaraj Lord of death ignores the kid. Such a
practice was continued till to recent times. I support this theory as both the
side had only one sons for continuous three generations, did they adopt any
birth control, not a possibility it was because of high infant mortality. Yes
my grandfather had three sisters all died, the last of them was a maternal
death. My great grandfather had six sisters and all of them were leading family
life in different villages nearby. Bikala Senapati died in 1942 at the age of
52 only, This was sudden from some febrile illness. Malaria?? His wife Pata survived
till 1961 who was the dominating figure from 1942 to 1961 she did try for the
improvement of the family and started money/ rice lending business. She was
very short tempered and she wanted strict discipline. She on the date of her
death had a dispute with a neighbor Fakira Sahoo on recovery of the money. The
sick Fakira Sahoo had to return it to her instant but with displeasure, my
grandfather sympathized the man. The old lady did not survive to enjoy the
money returned. She went to attend the call of nature, was found dead in our
family pond. Everyone thought it was accidental, can someone do a suicide
following a dispute with a neighbor and after winning the dispute only because
my grandfather sympathized the other man who was sick. Let us presume the hurt
sick man`s curse my great grandmother could not survive. Fakira Sahoo was extremely
sorry as he and everyone else loved the old lady. So what was the fun in being obsessed
with the money you lent. My parents keep Pata in very high esteem, she made our
family self dependant on agricultural output. Her son and grandson thereafter became
able to certain extent to improve more to bring the family from lower class to
middle class. Pata Senapati the widow recovered what Ramaji lost eloping with
the girl Sita as a money less man to settle at a foreign village Tulati, the
kingdom of Annyatha Mullyaheena.
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